Where Living Constitutionalism Will Take Us

The funny thing about the left is that they say they hate religion and believe they are anything but religious. They seem damn proud of the fact that they are not and look down on all Christians but if you study the progressive idea of a living constitution you will see that progressives are very spiritual people. The progressives introduced the idea that the constitution (the supreme authority of the nation) changes with the SPIRIT of the times and they literally believed that there was a collective spirit at work in society. This spirit perfected the collective body (which they also saw as a single organism) very slowly over time and in order to allow this spirit to do its work a static ‘rulebook’ would not do. We had to have a dynamically changing rulebook that adjusted to that spirit at any moment in time which is why the progressives had to have a constitution that had to adjust to the spirit of the times.

The spirit they were referring to was the spirit of the collective body of the nation and the body could not evolve if supreme authority was stuck in a previous age. Once this spirit was allowed to function the people will be perfected at the end of history by that spirit’s will. This is why progressives call themselves progressives because they see themselves as progressing to this endpoint.

This comes out of the Hegelian (where Marx comes out of) political philosophy where they believed the mighty Roman Empire died because people lost their civic spirit which allowed it to whither. I believe that Hegel written this in Philosophy of Right in which he used this historic incident to explain why it and all other societies died off. When the people lost their civic spirit the society was endangered of losing its cohesion and falling apart just like the mighty Roman Empire did.

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Worried About Anarcho-Capitalism

Famed liberal journo Joe Conason is worried about the increasing influence of Rothbardian “anarcho-capitalism” and the related “Austrian school of economics.” As well he should be. It is these radical ideas–undistorted by the journos–that enthrall the young, and indeed any thinking person. We all know there is something desperately wrong–morally and economically–with the US empire and its police state, welfare state, and banksterism. We are, after all, living in yet another Federal Reserve depression. The average family’s income has not increased in real terms since the 1970s, the first decade of full Fed power. The state and its related corporations are enriching themselves by making us poorer.

“The Austrian craze is particularly curious because it has displaced a school of economics that ought to be more appealing to the proud and patriotic, especially those who claim to be true to the views of the nation’s founders. That would be the school known as ‘the American system’…[a]s articulated by thinkers from Alexander Hamilton to Henry Clay to Abraham Lincoln….” Very funny. Why can’t you people just be government-loving, trade-warring, state-building mercantilists? Then journos could praise you.

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NY Times Alarmed: Tea Party Reading Unapproved Texts

Thanks to Bud Bronstein for this piece by Kate Zernike from the NY Times, “Movement of the Moment Looks to Long-Ago Texts.” Catch the ideological presentism. Instead of just reading the latest approved tomes and today’s issue of the Times, people are learning from “obscure” old books by dead people.

The Tea Party “has resurrected once-obscure texts by dead writers — in some cases elevating them to best-seller status — to form a kind of Tea Party canon. Recommended by Tea Party icons like Ron Paul and Glenn Beck, the texts are being quoted everywhere from protest signs to Republican Party platforms.” The idea of a movement animated by ideas rather than leaders is just right. BastiatHayek, and Mises are magnificent, and also just what one would expect from a movement born in Ron Paulism.

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The Battle for the Future!

Writes Gary Johnson: “Here is a clip of my segment from John Stossel’s documentary “The Battle for the Future” on opposing Big Government that aired this past weekend.” Gary Johnson will be a featured speaker at Nullify Now! Orlando and Nullify Now! Phoenix. Get tickets online – http://www.nullifynow.com/tickets/ – or by calling 888.71.TICKETS “Man is…

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The GOP’s Pledge to America

The House Republicans’ release of its “Pledge to America” has been met with criticism from across the ideological spectrum. While excoriation from the left was inevitable, those who were hoping that the GOP would set out a detailed agenda for limiting government were also not satisfied.

The 48-page document contains more pictures of Republican members of Congress than it does evidence that the GOP is seriously prepared to cut spending. While the introductory commentary is designed to appeal to the tea party movement, the actual “plan” to return budgetary sanity to Washington is both timid and incomplete.

The following are some thoughts on the pledge’s “plan to stop out of control spending and reduce the size of government”:

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Why Not!

These are the first words that a two year old tells their parents and is the beginning of that person asserting their authority over themselves. The parent then stunts that first ideas of free-will that child might have by saying something akin to ‘don’t talk back to me’. This naturally stops the child from asking any questions over the parent’s decisions and authority over the child. The child then continues to obey until they reach a much older age of the teenage years and the question of ‘why not’ begins to be heard more loudly than before and eventually the child gains equal authority with their parents when they reach adulthood.

What if that child never asked ‘why not’? That child would then grow up to be obedient to there parent’s will and to the will of anyone else since they never ask ‘why not’ to anyone. The right to question others is not only beneficial to obtaining truth but also in establishing equality between two people because the decision someone makes for someone else must pass mustard which can only happen people ask why.

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The Non-Coercion Principle

The world is run by rules that determine how we interact with other people. A baseball team has rules on how it interacts with its players, a husband and wife have rules on how they interact with each other, and freedom has its own rule.

The non-coercion principle is the one rule of freedom because it is, as its name implies, when a person does not force or coerce in any way how another person acts. This allows each person to exist in a state of freedom since they are free to engage in any behavior they want without any other person having any say otherwise. This principle does not limit a person’s own choice over themselves but completely inhibits their choice over what other people do. The only right that is denied by this principle is the right to dictate what other people should do.

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Government Efficiency

I recently criticized the idea that policymakers should focus their attention on making government more “efficient.” Instead, I argued that policymakers should focus their reform efforts on reducing government’s size.

Government efficiency proponents make the mistake of viewing the cost of government in the same light as the cost of operating a private business. However, government cannot operate like a business because it isn’t a business.

Private businesses obtain their revenue through voluntary exchange: consumers willingly give a business their money in return for a product. Businesses must control the cost of providing a product in order to maximize profits. A business that does not adequately control its costs can find itself undercut by a competitor offering a like product at a lower price. In the private sector, the market sets the price of a product through the interaction of supply and demand.

Government is unconcerned with “profit.” The “cost” of government is equal to the taxes extracted from the private sector to pay for government activities, plus the economic damage caused by extracting resources from the private sector. Taxes are involuntarily obtained through compulsion and force. Regardless of the value a citizen assigns to the services provided by government, a citizen must pay for those services, and at a price set by government. The price one pays for government is primarily a function of political factors, which are only indirectly influenced by economic considerations.

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