Lecture presented by Marshall DeRosa at the Ludwig von Mises Institute’s “Reassessing the Presidency” seminar. This lecture series addresses the much neglected reality that the executive department of the U.S. government has always been the sum total of the American welfare-warfare state. Event held at the Mises Institute in Auburn, Alabama, October 16-17, 1998. http://mises.orgDetails
One of the biggest criticisms of nullification is that it was asserted for the purpose of perpetuating slavery. This is a complete misrepresentation of history. The record is absolutely clear on this issue. Frustration of the federal Fugitive Slave Act was accomplished by nullification efforts all over the North, and because of the success of…Details
Constitutional scholar Robert Natelson discusses the historical background of the 17th Amendment, allowing for direct election of U.S. Senators. He spoke January 14 at Liberty On the Rocks, Flatirons.
There is no easier way for tyranny to take hold than for a People to remain silent when they know, or should know, what their rights are. There is no easier way for a government to usurp the natural rights of a People to govern themselves than for them to stand by and let that government legislate when it has no authority to do so.
The early colonists certainly didn’t miss an opportunity to stand up for their rights. In fact, the Sons of Liberty formed (much like today’s Tea Party and Tenth Amendment Center) to point out where Britain was violating their rights and to help organize opposition and protest. Samuel Adams, the leader of the Sons of Liberty in Boston, wrote the following in 1769 with these words:
REVOLVING time hath brought about another anniversary of the repeal of the odious Stamp Act,—an act framed to divest us of our liberties and to bring us to slavery, poverty, and misery. The resolute stand made by the Sons of Liberty against the detestable policy had more effect in bringing on the repeal than any conviction in the Parliament of Great Britain of the injustice and iniquity of the act . It was repealed from principles of convenience to Old England, and accompanied with a declaration of their right to tax us; and since, the same Parliament have passed acts which, if obeyed in the Colonies, will be equally fatal. Although the people of Great Britain be only fellow-subjects, they have of late assumed a power to compel us to buy at their market such things as we want of European produce and manufacture; and, at the same time, have taxed many of the articles for the express purpose of a revenue; and, for the collection of the duties, have sent fleets, armies, commissioners, guard acostas, judges of admiralty, and a host of petty officers, whose insolence and rapacity are become intolerable. Our cities are garrisoned; the peace and order which heretofore dignified our streets are exchanged for the horrid blasphemies and outrages of soldiers; our trade is obstructed ; our vessels and cargoes, the effects of industry, violently seized; and, in a word, every species of injustice that a wicked and debauched Ministry could invent is now practiced against the most sober, industrious, and loyal people that ever lived in society. The joint supplications of all the Colonies have been rejected; and letters and mandates, in terms of the highest affront and indignity, have been transmitted from little and insignificant servants of the Crown to his Majesty’s grand and august sovereignties in America.
We talk a lot today about how the Constitution no longer means what it used to and it no longer protects individual freedom and liberty as it used to. We say this because a government of limited and defined powers has steadily and without apology become a government of broad and undefined powers. When a state should happen to assert its sovereignty and challenge the usurpation of power, the federal government issues a letter threatening to take them to court. The government knows that what the Constitution won’t allow it to do, the courts will.
But the situation is far more serious than what we thought. Yes, our Constitution is and has been under attack. And yes, the relationship between the individual and the government has been fundamentally altered. But the document that perhaps may be even more significant to us as Americans, the Declaration of Independence, is also under attack. The attack, if we want to be intellectually honest, started with the man the government touts as the greatest American president Abraham Lincoln.
Just as the Constitution was fundamentally transformed as the American people slept and as they became virtual strangers to their own history and heritage, the Declaration has been eroded because of the same reason.
John Adams once said: “A constitution of government once changed from freedom, can never be restored. Liberty, once lost, is lost forever.” The American people don’t know how close they are to losing the very gifts they have taken for granted for so long. We here today will enjoy the last remnants of freedom, but through our actions, our neglect, our spite, and our ignorance we may condemn our children and grandchildren to repurchase it, perhaps with their lives. It may be too late.Details
A quick reading of the decision in Dred Scott v. Sanford (1857) should cause any reasonable person to question the assumption of judicial infallibility, and the wisdom of granting judges the definitive and final say in all cases. In essence, the Supreme Court declared black people inferior and that even free blacks were not citizens under the Constitution. In the majority opinion, Chief Justice Roger Taney argued that the framers of the Constitution held blacks were, “beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect.”Details
Slavery was a morally corrupt and abhorrent institution that should have never existed.
No question. No debate.
Now that we have that out of the way, let’s talk about nullification’s history in the Southern states prior to the Civil War.
Over time, a Paul Bunyan type myth has grown suggesting that the Southern states were strong advocates of nullification as a means to protect their institution of slavery. In 2011, Rachel Maddow presented a news segment on her show about nullification. She stated that John C. Calhoun was a proponent of both slavery and nullification, more than implying the two are linked.
If that was the case, it would be pretty gross.
But it’s not.
Southern states never attempted to nullify anything in defense of slavery.
There is no dispute that Calhoun defended slavery. He was a slaver. In that sense, he’s a reprehensible character. And he also advocated for nullification.
However, Calhoun didn’t suggest using nullification as a means to maintain slavery. During the Nullification Crisis, Calhoun advocated the nullification doctrine as a means to protect Southern states against high tariffs that were impacting the Southern exports. Again, he advocated nullification against tariffs not for the promotion of slavery. During her televised segment, Maddow never mentioned the word, “tariffs.” Not once.
To demonize nullification because a slaver advocated the principle for something unrelated to slavery is nothing more than a textbook ad hominem attack.
If you bought into that false narrative, you should be forgiven. After all, conventional wisdom links the two. But now you know the truth. And if your mistaken perception that nullification was all about slavery led you to abhor the doctrine, the actual history of nullification should lead you to embrace the principles with abandon!Details
The people we elect and the ones who they appoint cannot be allowed to redefine the meanings of the very words that are intended to limit their power. If they are, then language becomes their tool for controlling us. If they have this tool, they will use it. There is only one answer. The language of the Constitution means what it meant when it was ratified. Any attempt to alter the meaning of the language of the Constitution is, fundamentally, a power grab which must be rejected. If the government really believes it needs a new power, the Congress can submit a Constitutional amendment to the states for ratification. There is no other Constitutionally valid method for the federal government to increase its power and the states and the people must learn to insist that the Constitution be followed – to the letter.Details
Apparently there’s been a series against me over at the Daily Kos by a left-liberal lawyer. I no longer pay attention to left-wing attacks. It’s the same arguments every time. They pretend I haven’t answered them. I have. They idiotically call me a “neo-Confederate” (have they really not seen the zombie video, or are they trying to caricature themselves?).
The most recent one is only slightly different. For some reason, central to his argument is his claim that Thomas Jefferson was an Antifederalist. He was not. Jefferson was a supporter of the Constitution, though he wanted term limits for the president, as well as a Bill of Rights. This is all explained in a basic text like David N. Mayer’s The Constitutional Thought of Thomas Jefferson.
I am then accused of “mendacity” (because I stand to gain a lot by lying about nullification!) because I do not note that nine states spoke out against the Virginia and Kentucky Resolutions of 1798, which laid out the doctrine of state nullification. By my count, seven states issued statements against the Resolutions, and I have discussed them repeatedly, both in my book (which the author has not read, naturally) and online.
I am “mendacious” for leaving this out, even though I didn’t leave it out, but my critic isabsolutely not mendacious for himself leaving out the reason that six of those seven states opposed Virginia and Kentucky: they favored the Sedition Act, and the principle that journalists should be thrown in jail for criticizing the president. Oops!Details
We spend a great deal of time defending the principle of state nullification of unconstitutional acts here at the Tenth Amendment Center. The philosophical basis for state nullification rests on delegation of powers and the structure of the system created by the Constitution. But other forms of nullification exist, finding their legitimacy in even higher authorities.
At the insistence of southern delegations, especially South Carolina’s, the final version of the U.S. Constitution included a fugitive slave clause in Article IV Sec. 2
No Person held to Service or Labour in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such Service or Labour, But shall be delivered up on Claim of the Party to whom such Service or Labour may be due.
Granville Sharp was not pleased.
Sharp represented James Somersett in a famous English case that led to the conclusion that slavery was unsupported by existing law in England. In his ruling, Lord Mansfield essentially argued slavery was incompatible with common law.
The state of slavery is of such a nature that it is incapable of being introduced on any reasons, moral or political, but only by positive law, which preserves its force long after the reasons, occasions, and time itself from whence it was created, is erased from memory. It is so odious, that nothing can be suffered to support it, but positive law. Whatever inconveniences, therefore, may follow from the decision, I cannot say this case is allowed or approved by the law of England; and therefore the black must be discharged.
When Sharp learned of the fugitive slave clause in the Constitution, he fired off a letter to Benjamin Franklin saying he was “sincerely grieved.” He went on to declare the constitutional clause was “null and void…It would be even a crime to regard [it] as Law.”Details