By: Brian P. McGlinchey
My previous commentary, “Why Merely Repealing Obamacare Isn’t Enough,” was written in anticipation of the Supreme Court’s Obamacare verdict. Its aspirational title reflected my conviction that, for the Supreme Court to restore true Constitutional order, it couldn’t just reject the insurance mandate and its unprecedented intrusion into the lives of individual citizens—it would also have to overturn a deeply flawed 1942 decision that inflicted catastrophic damage on our national compact, a compact where the federal government is limited to powers specifically enumerated in the Constitution.
Today, that once-hopeful title now serves as a bitter reminder of a Supreme Court decision that—rather than restoring appropriate boundaries to federal power—instead broke an astonishingly wide new hole in the safeguards carefully crafted by our founders.
The Court Ceases Fire on the Commerce Clause
The 1942 case, Wickard v Filburn, inflicted upon the nation an utterly implausible if deviously imaginative interpretation of the Commerce Clause, one that disregarded the context in which the clause was written, severely eroded Constitutional restraint and helped enable the sprawling federal government we have today—and its ever-broadening threat to personal and economic liberty, state sovereignty and its own fiscal security.
In the health care case, while leaving Wickard fully intact, five justices found the Commerce Clause offered no justification for a federal government mandate to purchase insurance—or any other product. Chief Justice John Roberts’ opinion declared:
“The individual mandate…does not regulate existing commercial activity. It instead compels individuals to become active in commerce by purchasing a product, on the ground that their failure to do so affects interstate commerce. Construing the Commerce Clause to permit Congress to regulate individuals precisely because they are doing nothing would open a new and potentially vast domain to congressional authority.”
The opinion goes further, sounding a series of alarms about what such an expansive Commerce Clause interpretation would imply for the nation:
- “The Government’s logic would justify a mandatory purchase to solve almost any problem.”
- “Under the Government’s logic,… Congress [could] use its commerce power to compel citizens to act as the Government would have them act. That is not the country the Framers of our Constitution envisioned.”
- “The Government’s theory would…[permit] Congress to reach beyond the natural extent of its authority, ‘everywhere extending the sphere of its activity and drawing all power into its impetuous vortex.’ The Federalist No. 48, at 309 (J. Madison).”
Diabolus ex Machina
Given Roberts’ zeal in illustrating the perils of the government’s Commerce Clause logic, it’s almost inconceivable that he would then embrace a different premise to unleash essentially the same perils—and yet, that’s precisely what he did, declaring that the government’s mandate was within its power to lay and collect taxes.
To do so, he had to first conclude that the Patient Protection and Affordable Care Act’s financial consequence for not purchasing a qualifying health insurance plan—called, in Orwellian fashion, a “shared responsibility payment”—is a tax and not a penalty. That conclusion flatly contradicts the language of the Act itself, which repeatedly refers to it as a penalty, never once in its 2,700 pages calling it a tax. It also contradicts the positions taken by the law’s architects—including President Obama, who had memorably ridiculed those who would call it a tax.
More significantly, Roberts’ tax label is inconsistent with how the court has distinguished taxes from penalties throughout its history. According to the non-partisan Tax Foundation, “tax” has been widely defined as “an exaction imposed for the primary purpose of raising revenue for general spending.” If, however, Americans all rise to their newly-imposed “responsibility” to purchase health insurance, this so-called tax wouldn’t raise a single penny of revenue—making it clear that revenue can’t be its primary purpose.
On the other hand, the Tax Foundation notes, a penalty “is an exaction imposed for the primary purpose of punishing the payor for an unlawful act.” As the dissenting justices note in their opinion, the Act:
commands that every “applicable individual shall . . . ensure that the individual . . . is covered under minimum essential coverage”…[and]…states that, “if . . . an applicable individual . . . fails to meet the requirement of subsection (a) . . . there is hereby imposed . . . a penalty.” (emphasis added).
Clearly this is not a tax carrot—like a deduction for retirement plan contributions—but rather a federal stick used to penalize those who disobey a federal command. Roberts embraced the notion that the mandate “makes going without insurance just another thing the government taxes, like buying gasoline or earning income”—blissfully unware, it would seem, of the vast chasm between taxing consumption or income and taxing a citizen’s decision to defy a government order to buy something the federal government thinks he should own. Or, more fundamentally, the difference between taxing activity and taxing inactivity.
This plot twist was all the more surprising since not one of the lower courts had found the tax argument plausible. Worse, Roberts remarkably declared the mandate both a penalty and a tax, conveniently calling it the former to permit the court to rule on the case and the latter to uphold its constitutionality. It was a first: Until Justice Roberts’ dubious display of cognitive dissonance, never in the long and varied history of Supreme Court tax rulings had an imposition been determined to be both a penalty and a tax at the same time.
A Broad and Intrusive New Federal Power
While the ruling’s immediate effect is to uphold the insurance mandate, the real danger lies in its potential to spawn countless future government mandates dressed up as “taxes.” In his opinion, Roberts noted several attributes of the penalty that made him comfortable with his conclusion that it represented a tax:
- “By statute, the (shared responsibility payment) can never be more” than the price of what Washington is commanding them to buy and “for most Americans the amount due will be far less”. (Note: The insurance penalty varies by income, reaching, for example, $2,250 at $100,000 of income)
- “It may often be a reasonable financial decision to make the payment rather than (the) purchase”
- The penalty doesn’t apply to households whose income is too low to pay federal income tax
- “The payment is collected solely by the IRS”
- There are no “negative legal consequences…beyond requiring a payment to the IRS”
- It “produces at least some revenue”
- The more the merrier: Roberts felt it was tax-like because “it is estimated that 4 million people each year will choose to pay the IRS rather than buy.”
Etched in precedent, this list of attributes now offers a recipe for concocting new challenge-proof mandates far from the realm of health care. Indeed, the universe of things the government can tax you for not buying is largely limited by the imaginations of legislators and lobbyists—solar panels, U.S. automobiles and fitness club memberships could all be fair game. Who knows—with the federal debt racing toward $16 trillion, Americans may someday face a “solvency responsibility payment” paired with a command to buy U.S. Treasury debt.
But that’s only just the beginning. With Roberts noting that “taxes that seek to influence conduct are nothing new”—and with the Supreme Court offering ample evidence of its ability to expand previous boundaries—there may be little standing in the way of financial penalties for disobeying federal edicts that have nothing to do with purchase decisions.
While George Will and others are justified in taking a measure of satisfaction in the Supreme Court’s rejection of an expansion of government power under the Commerce Clause, Americans nonetheless face a grim reality: The court’s enormously permissive Commerce Clause precedents are fully intact, and are now paired with a precedent that creates a new means of federal intrusion in the lives of American citizens.
The Last Remedy for Runaway Federal Government
President Obama, speaking after the decision and seeking to impart a sense of finality, declared, “The highest court in the land has now spoken.” But is the Supreme Court—as implied by Obama and assumed by most Americans—really the final authority on the constitutionality of federal laws? Thomas Jefferson’s answer to that question is a resounding “no”:
“To consider the Judges of the Supreme Court as the ultimate Arbiters of Constitutional questions would be a dangerous doctrine which would place us under the despotism of an oligarchy. They have with others, the same passion for party, for power, and for privileges of their corps—and their power is far more dangerous as they are in office for life, and not responsible, as the other functionaries are, to the Elective control.”
If not the Supreme Court, to whom can American citizens turn for protection of their individual liberties? Jefferson’s counsel is again clear: “The true barriers of our liberty in this country are our State governments.”
With Wickard v Filburn now joined in dishonor by National Federation of Independent Business v Sebelius, and with personal liberty further jeopardized by an ominous new federal power, the time has come for individual states to protect their citizens against unconstitutional federal overreach—with a power that’s largely forgotten but firmly rooted in the American tradition: nullification.
In nullifying an unconstitutional federal law, a state declares it void and inoperative within that state, and may also make it a crime for federal or local officials to enforce it. Wondering what state nullification of the Patient Protection and Affordable Care Act might look like? Here’s a model nullification act from the 10th Amendment Center.
Latest posts by TAC Daily Updates (see all)
- FDA Bureaucracy Blocks ‘Miracle Drug’ from 7-Year-Old - October 27, 2016
- Iceland Today, the US Tomorrow? - October 17, 2016
- Understanding the “General Good” Through a Lockean Lens - October 7, 2016